Become a Crorepati in one year.

Living in Mayapur

Srila Prabhupada Said!

Living in Mayapur

Mayapur was quiet when I arrived, compared with festival time. So few devotees lived there: a few brahmacaris, about two dozen Westerners and several families, most refugees from Bangladesh. All the men -- even grhasthas -- occupied rooms along the boundary wall. Homes for the Bengali ladies and their daughters and pre-school sons were in the boundary-wall rooms nearest the Big Kitchen; their older sons lived in the gurukula rooms, also in the boundary wall, near the front gate. The school included a few local nondevotee boys, and classes took place outdoors on the grass.

Living above the Big Kitchen were the Western ladies: Vrindaban Biharini dasi, from South Africa; Krishna-rupa dasi, from Australia; Svati dasi and her three-year-old son Sivajvara, from England; Kamadhuk dasi, from Scotland; Khandabasi dasi, with her eight-year-old daughter Susasita, from Germany; and Australian Rasamandala and her two-year-old son Damodara. A round bathroom building accommodated everyone: men in the outer ring and ladies in the inner circle. Two hand-pumps provided water.

The Deities -- Sri Sri Radha-Madhava, Lord Caitanya and a saligram-sila (a stone Deity of Krishna) -- were nicely looked after by only three pujaris: Jananivasa dasa brahmacari, from England, the dedicated head pujari since Day One of ISKCON Mayapur; Pankajanghri dasa brahmacari, his identical twin brother; and Anakadundubhi dasa, another Englishman, whose wife was Vrindaban Biharini prabhu. The Bengali men maintained a twenty-four-hour kirtan in the temple room, and many of them sang like Gandharvas (angels).

The Lotus Building rooms were reserved for guests. Huge tulasi bushes, some nearly five feet high, grew at the back of the building, and more distant was a small vegetable garden. The Deities' flower gardens, all along one side of the path from the front gate, provided many fragrant varieties and even imported American roses.

Muslim guards played sahnai music in a small room above the front gate during every sunrise. No shops or rickshaws, except one or two, were outside the front gate, and guests were rare.

The weather was hot and humid most of the year, with perhaps eight weeks of cold in mid-winter. The storm season was most exciting. The cyclones approached so fast that, if I was in my room, I had only enough time to close the wooden shutters before the high winds blasted. The incredible beauty of the rainy-season skies proved that Krishna is the supreme artist. At every sunrise and sunset there was a twenty-minute light show.

Bhavananda Maharaja told us that once he asked Srila Prabhupada: "Is it wrong to enjoy the beauty of Mayapur?"

"No," Srila Prabhupada said. "I've given you Mayapur to enjoy."

And we did enjoy Mayapur. Here we could appreciate the wonderful sunrises and sunsets and not be in maya -- Srila Prabhupada said! Mayapur only seemed to be in the material world, but actually it was entirely spiritual.

Communication with the outside world practically didn't exist. Letters delivered through the Muslim-run post office near the Yogapitha -- if they did arrive -- were already opened. Mayapur had one telephone in the Lotus Building, on the back veranda behind the stairs. If someone phoned, everyone in the vicinity could hear the person on our end yelling into the receiver. Hardly anyone called.

The lack of communication really didn't matter, because we were in the holy dhama, Lord Caitanya's home, and He is especially merciful to fallen souls. I could feel His presence often. Even the banana trees reminded me of Him. Our real, important business was chanting Hare Krishna. Although quiet, Mayapur was the world headquarters of the International Society for Krishna Consciousness. The sankirtan movement started here, which made it the centre of the universe.

I noted that when large groups of pilgrims came, they invariably consisted of all women, with two or three men chaperones. So I understood that women formed the bulk of the Krishna devotees in India. Even though to stay in India we Western women were more or less forced to accept being treated as lower-class citizens, I understood that having a woman's body was conducive to spiritual life. Women were naturally in a subservient position, which is necessary for maintaining a proper, humble relationship with guru and Lord Krishna.

The back veranda of the Lotus Building was my outdoor office. To type, I sat cross-legged on the floor and perched my typewriter on its hard case. Jayapataka Maharaja dictated letters on tapes, but I didn't have a transcriber; so I nearly wore out my tape player transcribing his tapes.

As the temple secretary, I had a few other duties, such as keeping a current list of the foreign devotees' names and passport numbers, for the Foreign Registration Office (FRO), in nearby Krishnanagar.

I also helped Krishna-rupa dasi sew for the Deities. Navadvipa was the nearest town. I hardly ever went shopping there. However, a few times I travelled by train to Calcutta with Krishna-rupa to shop for cloth, trims and decorations for Radha-Madhava's outfits.

Biographies and Glorifications of Srila Prabhupada-Srila Prabhupada is Coming-Srila Prabhupada in Mayapur-Mayapur---November, 1975---March, 1976-Living in Mayapur-Mahamaya devi dasi

The silence of the holy name
is a quietness that is loud
it takes the breath of one who chants
it is the quiet strength of a crowd

It moves within to cover the sound
of the marching band of the mind
it ends the talk of the chattering birds
of cares and anxieties we find

The silence of the holy name
is a sound that makes us still
so that nothing of the outer world
can try our hearts to fill

It is silent to the world of names,
of designation and of roles
It is quiet still to the bustling sounds
of ambitious material goals

The silence of the holy name
as we quietly chant a round
Or loudly sing with dancing beat
is no ordinary material sound

It is silent just as if
we keep our voice from the world
renouncing all and being quiet
seeking spiritual life to unfurl

Chant! Chant! the sages say
Chant with your heart and mind
Chant with an eager spirit of love
This silence we must find

Chant, chant the teachings teach
Chant to the silence strong
Break the grip of loneliness and pain
Chant until despair is gone

And when we do we will see
a whole new life unfold
The silence of the holy name
is loud, and big and bold. 

Exiting Your Second Home(means your office/job) Gracefully!

Exiting Your Second Home(means your office/job) Gracefully!

As an individual,  the primary reason to resign from the current role are very common viz office politics, frustration with the current role, better offer, personal issues, etc.

Resigning via quick text, email or leaving office after a yelling scene with your supervisor, impacts your future relationship with people who in all probability maybe in a position to influence your career at a later date.

There has been a big clashes of views on ethical ways to move out of the company, it depends on person to person / company to company where an individual works.

Let’s try to summarize few pointers which an individual can follow;

1.    Read your Appointment/ Contract agreement and ensure that you clearly understands all the departure formalities and not violating any company rules.

2.    Schedule a time with your Boss and discuss your reasons for change(try to avoid any negative traits about the company and boss).

3.    Discuss your date of exit and hand over process with your current employer, based on which inform your future employer about your date of joining.

4.    Based on your discussion send your resignation note via email copying to respective authorities – HR and Department heads.

5.    Draft a formal letter, thanking your employer for the opportunity to learn new skills and requesting them to relieve you as you would like to move on. No matter how much you hated your job or your boss, ensure that your letter is neither controversial nor does it appear like an attempt to negotiate a better salary with your current employer. Remember, this letter will remain on the company’s records, years after your anger has subsided!  

6.    Offer to help the new incumbent settle in, if an internal replacement has been assigned the job, and complete all pending tasks, leaving a detailed report of handover during your notice period.

7.    Send an email to colleagues you’ve interacted with, informing them about your departure and leave your contact details on your last day in the organization.

8.    Be Honest during your exit interview, state your reasons for quitting, your views and opinion in making things better in existing set up.

9.    Handover all office property in good condition and clean your desk/laptop.  

1. Leave gracefully, ensuring that your boss and colleagues give you a good reference in the future. It’s a wired world, and senior people are connected. You never know - your current boss may become your employer again in a few years!

So Cheers!😂😂😂

Good Luck for your new role.

In praise of Lakshmi Narasimha - The Protector of Devotees who saves them from all bad and evil forces.

This shloka is from the Ahirbudhnya Samhita, a Paancharaatra text and is told by Lord Parameshwarar in praise of Lakshmi Narasimha.

 ॐ उग्रं वीरं महाविष्णुं ज्वलन्तं सर्वतोमुखं   I 
नरसिम्हम भीषणं भद्रं मृत्योऱ मृत्युं नमाम्यहम्   II १ II

(Om ugram veeram maha vishnum jwalantam sarvatomukham, narasimham bheeshanam bhadram mrityor mrityum namamyahum.)
Ferocious, Brave - great Vishnu,  whose face shines like fire in all directions,
Lord Narasimha who frightens and who takes care of, I salute to the God who is death to death itself...वृत्तोत्फुल्ल विशालाक्षं  विपक्षक्षय दीक्षितम्   I 
निनादत्रस्तविश्वाण्डं विष्णुं उग्रं नमाम्यहम्   II २ II 
(Vrattotphulla vishalaksham vipakshkshaya dikshitam, ninadatrasta vishwandam vishnum ugram namamyahum.) 

He who is having big and round eyes, He who has taken a vow to kill the enemies, He who by His fierce roars is shaking the entire world, to such a ferocious Lord, I offer my salutations

सर्वैरवध्यतां प्राप्तं सबलौघं दीतेः स्तुतम्   I 
नखाग्रैः शकालीचक्रे यस्तं विरं नमाम्यहम्   II ३ II 
(Sarvairavadyatam praptam sabalougham ditehastutam, nakhagraihe shakalichakre yastam veeram namamyahum.)

He who with His sharp nails tore to pieces the asura, the son of Diti who could not be killed by anyone along with His large armies. To such a valorous person, I offer my salutations

पादावष्टब्धपाताळं मूर्धाविष्ट त्रिविष्टपम्  I
भुजप्रविष्टाष्टदिशं महाविष्णुं नमाम्यहम्   II  ४ II 
(Padavishtabdha patalam mordha vishtha trivishthapam, bhuja pravishthashthadisham mahavishnum namamyahum. )

I offer my salutations to Maha Vishnu, whose feet touch the nether lands, whose forehead touches the heaven and whose hands spread in all directions

ज्योतींश्यक्रेन्दु नक्षत्र  ज्वलनादीन्यनुक्रमात्  I
ज्वलन्ती  तेजसा यस्य तं ज्वलन्तं नमाम्यहम्   II ५ II
(jyotimshyakrendu nakshatra jwalanadeetyanukramat, jwalanti tejasa yasha tam jwalantam namamyahum.)

He after whose luster the luminary bodies, the Sun, the Moon, the Stars and Fire are effulgent and are shining, to that resplendent One I offer my salutations.

सर्वेन्द्रियैरपि विना सर्वं सर्वत्र सर्वदा    I 
यो जनाति  नमाम्याद्यम् तमहं सर्वतोमुखम्  II ६ II 
(Sarvendriyairapi vina sarvam sarvatra sarvada, Yo janati namamyadhyam tamaham sarvatomukham. ) 

He who knows everything, all the time, and at all places, without the help of the senses, to such primal person who has faces in all directions, I offer my salutations

नरवत् सिंह वच्चैव यस्य रुपं महात्मनः   I
महासठं महादंष्ट्रम्  तं नृसिंहं नमाम्यहम्   II ७ II 
(Naravat simha vachaiva yasya roopam mahatmanaha, mahasatham mahadamshtram tam nrasimham namamyaham.)

To that Form of the Lord, which is half man and half lion, complete with the mane, the canine teeth, to such a divine Lord Nrsimha, I offer my salutations

यन्नामस्मरणाद्  भीताः भूतवेताळराक्षसाः   I
रोगाद्याश्च प्रणश्यन्ति भीषणं तं नमाम्यहम्   II ८ II 
(Yannamasmaranat bheetah bhuta vetala rakshasaha, rogadyashcha pranashyanti bheeshanam tam namamyahum.) 

By the mere thought of whose name, devils, demons, asuras get frightened, acute diseases get cured, to such a frightening One, I offer my salutations

सर्वोपि यं समाश्रित्य  सकलं भद्रमष्णुते   I 
श्रिया च भद्रया जुष्टो यस्तं भद्रं नमाम्यहम्   II ९ II 
(Sarvopi yam samashritya sakalam bhadramashnute, shriya cha bhadraya jushto yastam bhadram namamyahum) 

I offer my salutations to the Lord, the repository of good things, worshipping whom all the people are able to obtain auspicious things. 

साक्षात् स्वकाले संप्राप्तं मृत्युम्  शत्रुगणान्वितम्   I
भक्तानां  नाशयेद्  यस्तु  मृत्यु मृत्युं नमाम्यहम्  II १० II
(Sakshaat swakale sampraptam mrityum shatrugananvitam, bhaktanam nashayed yastu mrityu mrityum namamyaham)

He who is "Death to Death" and He who destroys death and hosts of enemies of the devotees by arriving at the right moment, to Him I offer my salutations

नमस्कारात्मकं यस्मै विधायात्मनिवेदनम्   I 
तथ्वा त्यक्तादुःखो खिलान् कामान् अश्नन्तम् नमाम्यहम्II ११ II 
(Namasakaratmakam yasmai vidhayatmanivedamanam, tathva dukhokhilan kaman ashnushetam namamyahum.) 

I bow down to the One by offering obeisance to whom in the form of One’s own self, people get rid of all miseries and obtain their desired objects

दासभूताः स्वतस्सर्वे  ह्यात्मानः परमात्मनः  I
अतोहमपिते दासः इति मत्वा नमाम्यहम्      II १२ II 
(Dasabhutah svatassarve hyatamanaha paramatmanah, athoh mapitedasa iti matwa namamyaham) 

All the living beings are, by nature, servants of the Supreme Being, I am prostrating to You, with the awareness that I am also for the same reason, Your servant

शंकरेणादरात प्रोक्तं पदानां तत्त्वनिर्णयम्  I
त्रिसन्ध्यं  यः  पठेत् नित्यं  तस्य श्री विद्दा आयुश्च  वर्धते II १३ II 
(Shankarenadarat proktam padaznam tatvanirnayam, trisandhyam yaha pathet nityam tasya shree vidya aayushcha vardhate) 
The meaning of the words had been explained by Lord Siva out of affection. Whosoever reads this rhymn with faith, thrice a day (at Sunrise, mid-day and evening) would have a great increase in prosperity (shree) knowledge (vidya) longevity (Ayush)

CHAITANYA MAHAPRABHU MERCY - FOR DEVOTEE COUPLE WISHES TO HAVE CHILD BUT ARE UNABLE

1) namaskritya pravaksyami deva-devam jagad-gurum

namnam-ashtotara-shatam caitanyasya mahatmanaha

After offering my respectful obeisances unto the Lord of Lords, Who is the spiritual master of the entire universe, I will now narrate 108 holy names of Lord Chaitanya, the great soul.

2) vishvambharo jita-krodho maya-manusha-vigrahaha

amayi mayinam shreshto vara-desho dvijottamaha

Vishvambhara–He sustains the universe

Jita-krodha–He is victorious over the influence of mundane anger

Maya-manusha-vigraha–He assumes the illusory form of a human

Amayi–He is bereft of fraudulent behavior

Mayinam Shresta–He is the foremost of (transcendental) cheaters

Vara-desha–He appears in the best of lands

Dvijottama–He is the ultimate brahmana

3) jagannatha-priya-sutah pitri-bhakto maha-manaha

lakshmi-kantah shachi-putrah premado bhakta-vatsalah

Jagannatha-priya-suta–He is the dearest son of Jagannatha Mishra

Pitri-bhakta–He is the devotee of His father

Maha-mana–He has great mental power

Lakshmi-kanta–He is the beloved husband of the Goddess of Fortune

Shachi-putra–He is the son of mother Shachi

Premada-He is the bestower of ecstatic loving devotion

Bhakta-vatsala–He is very affectionate to His devotees

4) dvija-priyo dvija-varo vaishnava-prana-nayakaha

dvi-jati-pujakah shantah shrivasa-priya ishvaraha

Dvija-priya–He is dear to the twice-initiated brahmanas

Dvija-vara–He is the best amongst the brahmanas

Vaishnava-prana-nayaka–He is the hero of the devotees’ life & soul

Dvi-jati-pujaka–He is the worshiper of the brahmanas

Shanta-He is peaceful and saintly

Shrivasa-priya–He is very dear to Srivasa Pandita

Ishvara–He is the supreme controller

5) tapta-kanchana-gaurangah simha-grivo maha-bhujaha

pita-vasa rakta-pattah sad-bhujo ‘tha chatur-bhujaha

Tapta-kanchana-gauranga–His complexion is like molten gold

Simha-griva–His neck is like the lion’s

Maha-bhuja–His arms are very muscular

Pita-vasa–He wears yellow cloth (when a householder)

Rakta-patta–He wears red cloth (when a sannyasi)

Sad-bhuja–He exhibits a six-armed form [atha–and furthermore]

Chatur-bhuja–He exhibits a four-armed form

6) dvi-bhujash cha gada-panih chakri padma-dharo ‘malaha

pancha-janya-dharah sharngi venu-panih surottamaha

Dvi-bhuja–He exhibits a two armed form [ca–and]

Gada-pani–He holds the mace

Chakri–He holds the discus

Padma-dhara–He holds the lotus

Amala–He is sinless

Pancha-janya-dhara–He holds the Panca-janya conchshell

Sharngi–He holds the bow

Venu-pani–He holds the flute

Surottama–He is the foremost of the demigods

7) kamalaksheshvara prito gopa-liladhara yuva

nila-ratna-dharo rupya-hari kaustubha-bhushanaha

Kamalaksheshvara–He is the Lord of the lotus-eyed Lakshmi

Prita–He is beloved to all living beings

Gopa-liladhara–He is the abode of cowherding pastimes

Yuva–He is supremely youthful

Nila-ratna-dhara–He likes to wear sapphires

Rupya-hari–He likes to wear silver necklaces

Kaustubha-bhushana–He is adorned with the Kaustubha gem

8) shrivatsa-lanchano bhasvan-mani-dhrik kanja-lochanaha

tatanka-nila-shrih rudra-lila-kari guru-priyaha

Shrivatsa-lanchana–He is decorated with the mark of Shrivatsa

Bhasvan-mani-dhrik–His form is embellished with many beautiful jewels

Kanja-lochana–He has lotus petal-shaped eyes

Tatanka-nila-shri–His majesty is enhanced by sapphire earrings

Rudra-lila-kari–He sometimes enacts the pastimes of Lord Shiva

Guru-priya–He is very dear to His spiritual master

9) sva-nama-guna-vakta-cha namopadesha-dayakaha

achandala-priyah shuddhah sarva-prani-hite rataha

Sva-nama-guna-vakta–He is aware of the attributes of His own holy name

Namopadesha-dayaka–He imparts teachings about the holy names

Achandala-priya–He is dear even to the lowest outcastes

Shuddha–His character is totally immaculate

Sarva-prani-hite-rata–He is engaged in the welfare of all living beings

10) vishvarupanujah sandhyavatarah shitalashayaha

nihsima-karuno gupta atma-bhakti-pravartakaha

Vishvarupanuja–He is the younger brother of Vishvarupa

Sandhyavatara–He incarnated during the time of dusk

Shitalashaya–He is desirous of cooling the burning sufferings of living beings

Nihsima-karuna–His compassion is limitless

Gupta–He is very secretive

Atma-bhakti-pravartaka–He preaches devotion unto the true Self

11) mahanando nato nritya-gita-nama-priyah kavihi

arti-priyah shuchih shuddho bhavado bhagavat-priyaha

Mahananda–He is absorbed in the greatest bliss

Nata–He behaves as a dramatic actor

Nritya-gita-nama-priya–He is fond of dancing, singing & chanting the holy names

Kavi–He is a learned scholar and poet

Arti-priya–He is dear to those who are suffering

Shuchi–He is meticulously clean

Shuddha–He is spotlessly pure

Bhavada–He confers ecstatic loving emotions

Bhagavat-priya–He is intimate with the great devotees

12) indradi-sarva-lokesha-vandita-shri-padambujaha

nyasi-chudamanih krishnah sannyasashrama-pavanaha

Indradi-sarva-lokesha-vandita-shri-padambuja–His divine lotus feet are worshiped by Lord Indra and all the rulers of various heavenly planets

Nyasi-chudamani–He is the crest jewel of renunciates

Krishna–He is the all attractive Supreme Personality of Godhead

Sannyasashrama-pavana–He is the purifier of the renounced order

13) chaitanya krishna-chaitanya danda-dhrig nyasta-dandakaha

avadhuta-priyo nityananda-shad-bhuja-darshakaha

Chaitanya–He is the living force of all creation

Krishna-Chaitanya–He is the all-attractive living force

Danda-dhrik–He carries the staff of the renounced order

Nyasta-dandaka–He abandons the staff of the renounced order

Avadhuta-priya–He is dear to the divine madman (Srila Nityananda Prabhu)

Nityananda-sad-bhuja-darshaka–He shows His six-armed form to Nityananda

14) mukunda-siddhi-do dino vasudevamrita-pradaha

gadadhara-prana-natha arti-ha sharana-pradaha

Mukunda-siddhi-da–He gives perfection to His devotee Mukunda

Dina–He behaves with meek and humble mannerisms

Vasudevamrita-prada–He gives nectar to this devotee Vasudeva (the leper)

Gadadhara-prana-natha–He is the Lord of the life of Gadadhara Pandita

Arti-ha–He removes the distress of His devotees

Sharana-prada–He bestows ultimate shelter to His devotees

15) akinchana-priyah prano guna-grahi jitendriyaha

adosha-darshi sumukho madhurah priya-darshanaha

Akinchana-priya–He is dear to those who possess nothing

Prana–He is the life and soul of all creation

Guna-grahi–He accepts only the good qualities of others

Jitendriya–He is victorious over the influence of the material senses

Adosha-darshi–He is blind to the faults of others

Sumukha–He has a pleasant face

Madhura–He is supremely sweet

Priya-darshana–He is very precious to behold

16) pratapa-rudra-samtrata ramananda-priyo guruhu

ananta-guna-sampannah sarva-tirthaika-pavanaha

Pratapa-rudra-samtrata–He delivers Maharaja Pratapa Rudra from obstacles

Ramananda-priya–He is the beloved of Ramananda Raya

Guru–He is the spiritual master of every living being

Ananta-guna-sampannah–He is endowed with limitless good qualities

Sarva-tirthaika-pavana–He is the sole purifier of all places of pilgrimage

17) vaikuntha-natho lokesho bhaktabhimata-rupa-dhrik

narayano maha-yogi jnana-bhakti-pradah prabhuhu

Vaikuntha-natha–He is the Lord of the spiritual world of no anxiety

Lokesha–He is the Lord of all the material planets

Bhaktabhimata-rupa-dhrik–He assumes different forms according to the desires of His devotees

Narayana–He is the supreme shelter for all living beings

Maha-yogi–He is the greatest performer of yoga

Jnana-bhakti-pradah–He imparts intellectual knowledge of devotion

Prabhu–He is the Lord and Master of all

18) piyusha-vachanah prithvi-pavanah satya-vak sahaha

oda-desha-jananandi sandohamrita-rupa-dhrik

Piyusha-vachana–His words emit showers of pure nectar

Prithvi-pavana–He is the savior of the earth

Satya-vak–He speaks truthfully

Saha–He can endure all forms of misery

Oda-desha-jananandi–He delights the people of Orissa

Sandohamrita-rupa-dhrik–He embodies the form of all universal nectar

19) yah pathed pratar utthaya chaitanyasya mahatmanaha

shraddhaya parayopetah stotram sarvagha-nashanam

prema-bhaktir harau tasya jayate natra samshayaha

It is recommended that upon rising in the morning, one faithfully approach and recite this transcendental sin-destroying prayer to Sri Chaitanya Mahaprabhu, the great soul. One who does will feel the awakening of ecstatic loving devotion unto Lord Hari; of this there is no doubt.

20) asadhya-roga-yukto ‘pi muchyate roga-sankatat

sarvaparadha-yukto ‘pi so ‘paradhat pramucyate

Even if one is afflicted with an incurable disease, one becomes freed from all danger of the ailment. Even if one has committed all types of offenses, one becomes freed from their effects.

21) phalguni-paurnamasyan tu chaitanya-janma-vasare

shraddhaya paraya bhaktya maha-stotram japan purch

yad yat prakurute kamam tat tad evachiral labhet

If one chants this great prayer with faith and transcendental devotion on Lord Chaitanya’s appearance day (the full moon day in the month of Phalguna), then one perpetually attains the fulfillment of their each and every pure desire.

22) aputro vaishnavam putram labhate natra-samshayaha

ante chaitanya-devasya smritir bhavati shashvati

If a devotee couple wishes to have a child but are unable, then they will obtain a Vaishnava child without a doubt. And at the time of death, they will attain remembrance of Sri Chaitanya-deva and enter His eternal pastimes.

PS: This year Gaur Purnima - the birthday of Lord Chaitanya is falling on 12th March.2017, try to fast whole day till sunset (if possible without water) - I guarantee you will be blessed by his mercy and feel the difference in your life.

Jai Srila Prabhupada!

Jai Gauranga!

Simple tricks to get your desired fulfill and for continuous flow of money

REGULAR PRACTICES 

• Every Saturday, wrap a coconut in a new red cotton cloth and chant your deepest desire 7 times, then immerse it in flowing water.
• While doing regular ‘aarti’ at your home, make it a habit of putting in two cloves in the diya or burn them along with camphor.
• Always tie a black thread in your right wrist and after a week, immerse it flowing water
• Except Sundays, always offer water to a Peepal tree on your way to school, work or meeting.
• On Tuesdays, pour two tablespoon of honey in an earthen vessel (could be Diya also) and leave it in a secluded corner, far away from your home.